Editorial
Volume 37, Number 2,
Autumn 2005
Don’t play that song
Miriam Zukas, University of Leeds, UK
(m.zukas@leeds.ac.uk)
The last Board meeting coincided with the first bombings of public transport
in London. Although the meeting had taken place at SCUTREA’s (Standing
Conference on University Teaching and Research in the Education of Adults)
annual conference held, this year, in Brighton, members of the Board were all
affected personally in one way or other, with concerns about family and friends
living in or visiting the city, and disrupted journeys back to our homes (most
journeys from Brighton require the traveller to go through London). The
discovery of a bomb factory close to the University of Leeds, together with the
extensive media coverage and debate, brought it even closer to home. The
University has had a long history of community adult education in the areas in
which several of those involved lived; but what contribution can the study of
the education of adults make in these troubled times? Budd Hall, from the
University of Victoria in Canada, has already suggested a way forward in a
recent email concerning next year’s international SCUTREA conference which will
take place in Leeds (details are available at www.scutrea.ac.uk): ‘Does the
location of our event at the University of Leeds present an opportunity for the
global adult education research community to create a special focus on something
like “Adult education and the world we want”? I am convinced that we need to
turn to discourse from protection, counter-terrorism, economic globalisa-tion as
the religion of choice of the “free” world, etc. to one of exploration of the
kind of world that we do want.’ The conference organisers will pursue this idea
separately, but there is space, too, in the journal for research which pertains
to these issues.
In the last editorial, I suggested that the contributors to that edition were
pushing at the outer edges of what ‘counts’ as the study of the education of
adults and I invited comments on the divergent array of topics. If I take
silence as assent, together with our download figures, which we receive each
month, most readers seemed to accept these as legitimate aspects for discussion
within the journal. However, one reader made clear their view that the paper by
Christine Jarvis, ‘Real stakeholder education? Lifelong Learning in the
Buffyverse’ was a step too far, inviting those in the wider world of policy
makers to ridicule lifelong learning. At its last meeting, the Editorial Board
considered carefully this question about the relationships between popular
culture and the study of the education of adults, particularly with respect to
the way in which the area is viewed by others. We reminded ourselves of the
continuing significance of the particularly British tradition of researching
popular culture, with influential adult education scholars such as Richard
Hoggart and Raymond Williams making their mark well outside the field. We also
considered Studies’ role in encouraging debate about how learning is reflected
in popular culture and concluded that we wished to pursue this.
As a result of our call for symposia this time last year, we are publishing
details about how to contribute to our first symposium on ‘Learning through the
lifecourse: Connect-ing identity, agency and structure’, coordinated by one of
our Board members, Kathryn Ecclestone from the University of Exeter. This has
been an ongoing theme in a well-resourced series of educational research
projects in the UK, and we welcome all contributions, in line with the timetable
spelled out in our call.
In this edition, the contributing authors return to a number of familiar
themes in the education of adults: learning at work, class, gender and
experiential learning to name three. David Livingstone and Peter Sawchuk draw on
their extensive study of five Canad-ian organisations to theorise working-class
people’s learning. Relying on a cultural-histor-ical approach to adult learning,
they suggest that working-class informal learning and tacit knowledge are
heavily relied on to run workplaces, whilst at the same time being dismissed
within the context of the ‘knowledge-based economy’. Ninetta Santoro also
considers working-class people’s learning at work, but she pursues these issues
from the perspective of the trainer, rather than the learner. Drawing on a post-structuralist
frame-work, Santoro looks at the intersecting relations of class, ethnicity and
gender through two case studies of trainers teaching vocational programmes to
working-class learners, examining particularly the trainers’ investments in
particular identities. She argues that trainers need to consider critically how
their particular classed identity investments shape their views about training
and the strategies and practices which they privilege.
The theme of work and learning continues in relation to gender with Leona
English’s study of feminist organisers. She also uses a post-structuralist
analysis, this time drawing on Foucault to examine issues of power, discourse,
policy and learning in grassroots feminist organisations. Her study examines the
‘pastoral’ power exercised by both funders (the government) and feminist
organisations, attending to the ways in which power relation-ships are played
out by each. For anyone who has been on the board of a feminist not-for-profit
organisation, the descriptions of the micro-technologies of power, such as the
circle as confessional and the practice of consensus, make somewhat
uncomfortable reading.
Mary Thorpe and Chris Kubiak further expand the theme of work and learning by
looking at a recent British initiative within schools, the setting up of
networked learn-ing communities. They consider critically the community of
practice model implicit within the initiative, demonstrating that an emphasis on
group participation tends to underplay the significance of individual agency.
Furthermore, successful activists tend to make use of their existing power
relationships, contacts and peers to make things happen. In other words, they
draw on their experience of leadership and networks of power to facilitate
learning.
The relations between experience and learning are re-conceptualised by Alison Le
Cornu in her contribution to this edition, in which she critiques and then
expands on a model first developed by Peter Jarvis (1987). She argues that one
problem with Jarvis’s model is that it fails to deal adequately with time, with
the process of internalisation and with the notion of non-learning. In trying to
resolve these issues, she repositions the model within a framework that links
time and existential growth.
Kathryn Ecclestone, Dennis Hayes and Frank Furedi also offer a critique, this
time of what they call ‘therapeutic professionalism’ in the education of adults.
They see the rise of interest in fostering learners’ emotional intelligence,
self-esteem and self-awareness as part of a broader therapeutic ethos on the
part of the State, blurring the divisions between public and private domains.
They suggest that therapeutic professionalism undermines the development of
meaningful knowledge and skills and, instead, encour-ages an understanding of
learning as rooted in introspection, feelings of vulnerability and the avoidance
of risk, with learners as ‘diminished selves’. For them, the develop-ment of a
therapeutic ethos enables the State to justify new forms of emotional manage-ment,
and should be rejected if we are to pursue social and educational change.
Our final paper takes the form of a lecture, rather than the more traditional
academ-ic paper. Of course, this format has excellent antecedents – Freud’s
Introductory and New Introductory Lectures were never intended to be given
lectures, but provided a rather more explicit pedagogic genre for the
explanation of his ideas. Peter Alheit’s essay is, as he says, drawn from a
keynote speech and is written to try to convey the notion of a work in progress.
The journal invites work in progress, but we rarely receive contributions in
this category, perhaps because few authors are prepared to expose their ideas
and/or findings to peer scrutiny before they are well and truly honed.
Here, Peter Alheit returns to an earlier theme of the relationship between
auto-biographical accounts and structures. He asks how our ‘stories’ – our
narrative construc-tions – relate to the ‘real’ world. He examines this question
empirically through an interpretive comparison of over 300 personal
autobiographies, published between the eighteenth century and the present day,
and argues first that we can see four patterns of narrative emerging at
different historical periods and stages of societal development. Second, he
makes a claim that this analysis demonstrates that individual actors shape
structures, as well as structures shaping individual lives, and suggests that we
can under-stand this theoretically through the project of biographicisation in
adult education.
Our final contributions, also on the theme of history, are a critical comment
and a reply. This form of contribution to Studies was pioneered last year, and
the Board would like to encourage others to make use of it. Here, Chris Duke
responds to Gordon Dadswell’s article, ‘The killing of history and the making of
myth? The WEA and the CAE in Victoria’ by challenging Dadswell’s interpretation
of the motives of the main protagon-ist in the article, Colin Badger (the
Director of Extension at the University of Melbourne). In return, Gordon
Dadswell offers further background and justification for his thesis.
Two final issues about the journal. First, Studies’ International Advisory Group
(IAG) helps the journal to fulfil its claim to be an international refereed
journal, through the ‘ambassadorial’ role played by members of the group,
through refereeing and through constructive feedback and critique of the
journal. The IAG has repeatedly drawn our attention to the ways in which authors
tend to choose references. One member suggests that ‘the general impression is
depressing: most authors seldom refer to texts that are not from the UK or US or
their own country. It gives the impression of a limited outlook.’ We should
therefore like to emphasise once more two of our review criteria: if you are
submitting a paper for the journal, you should ensure that you draw sufficiently
from existing literature in the field, and that you contextualise the paper for
an international audience.
Second, the Board would like to thank Roger Harrison for his contribution
over the last three years as the SCUTREA representative on the Board, and to
welcome Pam Coare, the new SCUTREA representative, to the Board.