This is the fortieth volume of Studies in the Education of Adults and
the Editorial Board has thought hard about how to celebrate our birthday. We
have had many creative ideas (podcasts with previous editors, a digitalisation
project to put all our back copies on the web, parties with as many authors as
possible), and we may return to some of these over the next year or two. But we
decided finally that we wanted to mark the occasion in line with the aims of the
journal and through its regular processes. We therefore invite readers to
consider submitting articles reflecting on some aspect of the last forty years
of the study of the education of adults, using Studies as one possible source of
data. These might be full-length papers, or take the form of reports of research
in progress or critical comments (see our inside back cover for more details).
And, of course, members of the Editorial Board and/or International Advisory
Group (IAG) would be delighted to hear from anyone thinking about an idea and
wishing to discuss it. We will follow our usual review processes and would hope
to publish in our spring 2009 edition, so we would need papers by September 2008
at the latest.
Although an editorial cannot do justice to the journal’s history and to all
those who worked so hard to establish and then develop it, a short excursion to
mark the occasion is, nevertheless, instructive. I have yet to collect a full
run so anyone who would like to donate copies, particularly those published
before 1995, should get in touch with me.
When the journal was established, the first editor of what was formerly known
as Studies in Adult Education, Professor Tom Kelly from the University of
Liverpool, suggested in his foreword that, since adult education had suddenly
become a ‘large-scale operation’ (1969, p. 1), far from the much smaller
tutorial tradition of the ‘ancient universities’, and because Britain was one of
the ‘foremost countries in the world in practising adult education’, the time
had come to explore the whole range of adult education in Britain ‘from
philosophy to basket-weaving’, in the hope that scholars and practitioners would
benefit. The journal was to be published half-yearly (as now), by the British
Universities Council for Adult Education (UCAE) which is, despite a name change
to the Universities Association for Lifelong Learning, still one of our
sponsors. That first edition contained four papers, a substantial book review
section and, interestingly, shorter reviews of relevant articles from other
journals. The four papers reflected British concerns with: adult education
locations and practices such as residential colleges (Garside, 1969) and
dual-use adult education centres (Leslie, 1969); policy (Jehu, 1969) with a
consideration of the implications of a social services seeking to integrate
social, educational and health services for individuals and families); and the
study of adult education itself – a paper by Duke and Marriott (1969) argued
that social and behavioural sciences were essential to the academic and
professional study of the education and training of adults.
The appearance of the journal could be seen as an indication of an identity
crisis – how was UCAE to establish adult education as a legitimate intellectual
field in universities, while maintaining its authority in adult education
practice? Such colonial confidence – that Britain was a foremost country
practising adult education – and simultaneously such intellectual defensiveness
– the need to make a case for adult educators to draw on theoretical ideas from
sociology and other social sciences in order to develop academic and
professional self-awareness and critique – could be the basis for an extensive
historical analysis of the state of adult education today.
The journal processes also seemed to reflect this identity crisis: all the
features we would expect of a journal – a statement of scope and purpose, an
indication of how to submit papers, a description of the review process – were
absent, suggesting that the journal did not yet see itself as an academic forum.
Furthermore, because there was no mention of associate editors or an editorial
board of some kind, it appeared that the Editor was solely responsible for the
direction and content of the journal: explicit accountability and transparency
were not deemed necessary at this stage.
The National Institute of Adult Education (later to become NIACE and still
our publisher) took over the journal during the 1990s, with UCAE maintaining its
support as a sponsor. SCUTREA became a co-sponsor during the early 1980s, with
ESREA joining in 1994. A series of editors – H.A. Jones from the University of
Leicester, Stuart Marriott from the University of Leeds, Teddy Thomas from the
University of Nottingham, Sallie Westwood from the University of Leicester, John
Wallis from the University of Nottingham and Richard Edwards, now at Stirling
University – incrementally changed the journal, modernising its processes and
making more explicit its aims and accountability structures. For example, during
Stuart Marriott’s editorship, a separate reviews editor, management committee
and a number of editorial advisors were identified on the inside front cover,
and notes for contributors appeared inside the back cover; he introduced a name
change (to the current Studies in the Education of Adults) in 1984. The
journal’s appearance, relatively untouched for twenty years, was transformed in
1990, during Sallie Westwood’s editorship. In 1995, John Wallis made explicit
the principles of the journal for those submitting papers, and Richard Edwards
instituted the practice of writing a regular editorial when he took over in
1998. He was also responsible, with NIACE, for developing the online version of
the journal, and for establishing the IAG.
Our last edition (39:2) on identity, agency and structure in the education of
adults, edited by guest Editor, Kathryn Ecclestone, was only the second
symposium in our history (the first, on the learning society, appeared in 1999).
We intend to publish another symposium in October 2009 and are therefore
publishing a call for papers on Critical Perspectives on Practitioner
Research in this edition. The symposium will be guest-edited by Mary
Hamilton, University of Lancaster and Yvon Appleby, University of Central
Lancashire. More information about the symposium is available immediately after
this editorial.
And so we come to this edition. We begin with a piece by Andreas Fejes, which
suggests one possible approach for analysing the last forty years of the study
of the education of adults. His analysis and critique of the take-up of
Foucauldian ideas in post compulsory education and lifelong learning is based on
a review of four journals (including Studies) between 1999 and 2006. He
argues that Foucault’s ideas have been used superficially, principally as part
of a critical discourse, and suggests that they have merit as an interpretative
strategy, rather than for decoration (as he puts it). Such an argument is highly
contentious, as Fejes demonstrates through his careful defence of his approach,
and there is scope within the journal for those who disagree with the analysis
and/or conclusions to contribute critical comments (see the inside back cover).
Esther Prins’s ethnography of participation in a Freirean-inspired literacy
programme for women and men in rural El Salvador asks critical questions about
claims that such programmes foster personal, interpersonal and collective
empowerment. Although she recognises the many benefits of these programmes,
including the expansion of social networks, she comes to the view that literacy
education is a necessary but insufficient basis for changing entrenched social
and gender hierarchies (limitations which other researchers have failed to
recognise).
Erkki Olkinuora and colleagues from the University of Turku in Finland have
also sought to explore critically taken-for-granted assumptions that lifelong
learning brings about societal change. They conducted a number of sub-studies
with three generations of Finnish adults (young adults, middle-aged and elderly
people) in order to explore the meanings of lifelong learning for each. Their
argument recognises that the meaning of and willingness to participate in
lifelong learning vary considerably between and within generations, and they
attribute this in part to changes in the structure and content of the labour
market. But they also recognise that the ‘supply’ side of lifelong learning is
crucial in this analysis. Such attention to generational aspects of lifelong
learning is unusual but instructive in reminding us of the importance of both
cross-sectional and longitudinal approaches.
Within the pages of this journal, we have discussed thoroughly the
significance of metaphors for learning and their impact on our theoretical
understandings, particularly in relation to the metaphors of learning as
acquisition and learning as participation. Donovan Plumb introduces a new
metaphor – learning as dwelling – derived from the work of anthropologist Tim
Ingold. Plumb’s analysis helps us realise that many views of learning rely on
the notion of humans as somehow separate from the world, able to conceive of the
world prior to acting on it. The ‘learning as dwelling’ metaphor encourages a
view of learners as ‘woven’ into their natural, social and cultural worlds and,
argues Plumb, offers a rich resource for critiquing common perspectives such as
trans - formative learning and learning in communities of practice.
The theme of (and challenge to) the domestic is taken up in Darlene Clover
and Joyce Stalker’s comparative analysis of women’s learning and activism
through fabric arts and crafts. Drawing on their research on 28 fabric arts
projects in Canada and Aotearoa New Zealand, they take a feminist approach and
argue that such projects are important spaces for both individual and social
learning, although they recognise that the broader social and political arena
have an impact on the extent to which such projects are seen as public
interventions.
We rarely publish research on teachers in the field of adult education,
although many of our readers are engaged in the education of such teachers,
and/or are teachers themselves. Christian Harteis and Hans Gruber’s study of
intuition among teachers tries to examine how new and experienced teachers cope
with new situations through intuitive cognitions. The challenge, of course, is
to operationalise intuition and, unusually within the field, they resorted to a
paper-and-pencil survey (the rational– experiential inventory) which tries to
measure intuition in daily life and in teaching. When they found that the
results contradicted their predictions, this understandably raised for them both
theoretical and methodological questions about their approach. It might also
raise questions about the relationships between intuition and learning, and the
role of context.
Finally, we publish our only British article of this edition. Elfneh Bariso’s
micro-study examines participation in lifelong learning in two areas in London.
Such studies are useful in reminding us about the significance of local
conditions, as well as the macro contexts which Olkinuora and colleagues deal
with.
References
Duke, C. and Marriott, S. (1969) ‘Social science and adult education’,
Studies in Adult Education, 1(1), pp.43–64.
Garside, D. (1969) ‘Short-term residential colleges: Their origins and
value’, Studies in Adult Education, 1(1), pp. 2–30.
Jehu, D. (1969) ‘Some implications of the Seebohm Report’, Studies in Adult
Education, 1(1), pp. 65–70.
Kelly, T. (1969) ‘Editor’s foreword’, Studies in Adult Education, 1(1): p. 1.
Leslie, M. (1969) ‘Dual use of premises in adult education’, Studies in Adult
Education, 1(1), pp. 31–45